December 2023

Christmas Appeal Letter


Dear Parishioners, Members, Friends, and Visitors of St. Nicholas Orthodox Church,

Christ is Born! Glorify Him!

St. John Chrysostom said, “Come, then, let us observe the Feast. Truly wondrous is the whole
chronicle of the Nativity. For this day the ancient slavery is ended, the devil confounded, the
demons take to flight, the power of death is broken, paradise is unlocked, the curse is taken
away, sin is removed from us, error driven out, truth has been brought back, the speech of
kindliness diffused, and spreads on every side, a heavenly way of life has been ‘in planted on
the earth, angels communicate with men without fear, and men now hold speech with angels.
Why is this? Because God is now on earth, and man in heaven!”

How wonderful it is that we can share the joy of Christ’s birth together this year, unhindered by
the constraints of the recent pestilence that infected the whole world. Thankfully, through it
all, our parish continued to offer prayers, services, Sacraments, classes, and programs, due to
your “fervent and effectual prayer” (James 5:16), and your equally fervent and effectual
generosity! We could not, and we cannot, do it without your continuing help and support. We
need you because together we are the Church, the light that shines for the salvation of the
world, the city set on a hill (Matthew 5:14).

Come then and bring gifts worthy of the Infant Christ, like those Wise Men of old. Help your
parish, and thereby help your own soul too!

With Love in Christ,

Fr. Basil & Family, The Parish Council, The Choir and Choir Director

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Focus on the Faith


“Behold, I bring you good tidings of a great joy which comes to all people; for to you is born this day in the city of David a Saviour, who is Christ the Lord.” (Luke 2:10-11)

This day is a day of “great joy,” because it is the fulfillment of all those wishes offered for a “Merry Christmas!” Right? This IS a merry day, it IS a happy day, this IS a thrilling day, not because of the food, or the presents, or the family and friends, although these all contribute to it. No, this day is merry because the Lord God Himself descended from Heaven to be born on earth for us men, and for our salvation!
What Orthodox Christian can greet this day with a feeling of coldness? Who will not rejoice deep in his soul, hearing that “a Saviour is born today, who is Christ the Lord?” It is for this reason that one of the Church hymns sung so joyously today, says: “Let Heaven and earth rejoice today… let Angels and men exult . . . the whole creation dances because the Saviour and Lord is born in Bethlehem!”

But while radiantly rejoicing today, brothers and sisters, let’s not forget that this day is also one of a great Divine mystery—as the Apostle says to Timothy: “A most devout mystery—God has appeared in Flesh” (I Timothy 3:16). This mystery is incomprehensible to our mind, it is comprehended only by faith. That which has no beginning—begins. The Eternal Spirit receives a beginning in the flesh. The Almighty God humbles Himself to take the form of a human slave, for He “took the form of a servant, being born in the likeness of men” (Phil. 2:7).
St. John Chrysostom, in his homily on the Nativity of Christ, says this “Imagine to yourselves that the Sun had humbled itself and descended to the earth - not burning it, and not destroying it, but warming, lighting, and vivifying it! So it is that the Eternal Sun of Righteousness—Christ the Lord—descends to this tiny earth, to us, infirm creatures, who are weak and sinful, in order to enlighten, vivify, and save us!”

This greatest miracle of Divine Love brought God to earth. Love performed this great miracle. “For God so loved the world (that’s US!), that He gave His only-begotten Son, that whoever believes in Him should not perish but have eternal life” (John 3: l6).

How shall we respond, beloved brothers and sisters, to this immeasurable Divine love? Love ought to be answered with love. May our love be demonstrated in our hymns and carols to the new-born God¬-Child! May it be demonstrated in our compunctionate prayers to Him! May it be demonstrated in our pious contemplation and meditation on the great mystery of the Incarnation of God! Most of all, may it be demonstrated in love and compassion we show towards the “least”—to all the poor and unfortunates, to those who are forced to greet even this great day with tears, in want, in sickness and sorrow. Our Lord is so full of love and compassion for mankind that He considers everything that is done for them, as being done for Him “As you did it to one of the least of these my brethren, you did it to me,” He says (Matt. 25:40).
Thus, in these holy days let the holy joy of the Birth of Christ delight not only our personal hearts, but also those who are in need of our mercy and our help! May we all celebrate and exult together, glorifying the immeasurable Love Divine manifested to us now and which has shone forth in the Birth of Christ Amen.



by Matushka Ioanna (Joanie) Rhodes
As Christmas is just around the corner I am looking forward to it with great anticipation. It is the joy of the Incarnation of our Lord that comes to mind and I stand in awe and wonderment at this occurrence. It’s not the glitz and glitter and the commercialism that we see all around us that represents the tradition of the season. It is how the church gives to us the way by which we celebrate and rejoice within our homes. Most of us decorate our homes by having a Christmas tree and bringing in greenery from the outdoors for decoration. Some of us make special foods of the season, much like Pascha. This is not something that is arbitrarily done. The greenery and the garlands we bring in, to our homes represent eternal life, because they are “ever” green, eternally alive.  The Christmas Tree represents the tree of life.  I have always believed that in the church we all have the same or similar traditions and customs, but we express them differently depending on what our cultural background is. So, as I say,” It is the same but different.  Amongst the Russians, the Greeks, and the English it is common to make a Christmas bread, the Russians call it Krendel,  the Greeks, Hristopsomo (Christ’s Bread), the English, Christmas Bread. Both the Krendel and the Christmas Bread are made with dried fruit, while the Greek is not.  Fruit represents the fruit of Paradise.  Another custom amongst the Russians is to have Koutyia on Christmas Eve, which is similar to Frumenty that was had amongst the English. The wheat here is foreshadowing the resurrection and the sweetening of it, the sweetness of Paradise. Another common food amongst the English was Mincemeat pie, which was originally not made round at all, but rectangular to represent the manger of Christ and it is made with spices such as cloves and cinnamon as a remembrance of the spices brought to the Christ Child by the Magi. In the center of the mincemeat pie was placed an image of the Christ Child. The spices were also foreshadowing Christ being anointed with spices, after his death on the cross. This particular pie was only made for Christmas and at no other time. Due to the Protestant movement in England it was against the law for a while to even make it. Later on it was brought back and refashioned to be circular with no crèche in the center. in America, it was transferred to Thanksgiving time instead of Christmas.

From the Fathers


By St. John of Kronstadt

We are approaching, beloved brethren, the world-saving feast of the birth in the flesh of our Lord God and Saviour, Jesus Christ. For several days before the feast, the holy Church will celebrate this wondrous mystery in the spiritual hymns of her daily services. These hymns remind us of our divine birthright, and the squandering of our sonship through sin; of its restoration through repentance of our common spiritual kinship and of the spirit of love and care for one another.

In order that we celebrate this feast of God's limitless love and His extreme condescension, not in a worldly, but in a spiritual manner, let us briefly consider the following: Why did God become man while remaining God? And what does God's incarnation require of us? Having set forth these two questions, I shall answer the first one with the words of the Archangel to Joseph, the betrothed of the Holy Virgin: God became man to save His people from their sin. (Mt 1:21). For this reason He is called Jesus, which means Saviour. And so, it was for our salvation that the Lord came to earth and became man, for the regeneration in us of the image of God which had fallen. The Son of God became the Son of  Man in order to make us sons of God who were the children of wrath and eternal damnation. In the words of the Holy Apostle John the Theologian: that we should be called the sons of God (I Jn 3:1); Now God became man, that He may make Adam a god. (Stichera for lauds of Annunciation).

O the unutterable love of God! O the unspeakable compassion of the Lord! And He, the Most Holy, did this: He deified mankind in His chosen ones, cleansed them from all evil both of soul and body, sanctified, glorified, led them from corruption to everlasting life, made them worthy to stand in blessedness before the terrible throne of His glory. And He deified us also, brothers and sisters; He gave us a new birth through water and the Holy Spirit, sanctified us, made us His sons, gave us the promise of eternal life and eternal blessings, surpassing all telling and imagining. And in confirmation, as a surety of the future blessings, He gave to us, still here on earth, the Holy Spirit to dwell in our hearts: God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father. (Gal 4:6) writes the Apostle.

And so, my brothers, the feast of the Nativity of Christ reminds us that we are born of God, that we are sons of God, that we have been saved from sin and that we must live for God and not sin; not for flesh and blood, not for the whole world which lies in evil and wickedness (I Jn 5:19), not for earthly corruption. We must live for an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you (1 Pet 1:4), and for which the Lord Himself will give you a sign: behold, a virgin shall conceive, and bear a son, and shall call his name Emmanuel. (Isa 7:14). You who are preparing yourselves to meet the feast of Christ's Nativity, ask yourselves: Have you preserved that spiritual birth from God which we each received in baptism? Are you always heedful of your Divine sonship and the sacred treasure of the Spirit which you acquired in baptism? Have you grown closer to God through faith and love, like His beloved children?

Have you loved one another as befits children of God? Have you despised ugly, evil and all-destructive sin? Have you loved truth and every virtue? Have you loved immortal and eternal life prepared in a land which will not pass away and to which we are called by Him Who now has come to our corrupt earth? These are questions which we must ask ourselves now and decide; our decisions cannot be only with our minds, but above all, with our hearts and with our very deeds. In general, we should not allow ourselves to celebrate any Christian feast without seriously considering: What is its meaning and what is its purpose?

What is our responsibility towards it? We must know the Christian meaning behind every feast. Then the feast will become profitable for our soul's salvation. Otherwise, the enemy of our salvation will snatch us and turn the feast of God into a feast of the flesh, of lawlessness, as so often happens. Having resolved the first question on "why did God become man?", we came also to the resolution of the second: What does the Incarnation of the Son of God require of us? It requires of us to remember and hold in sacred honor the fact that we are born of God, and if we have sullied and trampled upon this birthright with our sins, we must restore it by washing it with tears of repentance; we must restore and renew within us the image of God which has fallen and the union with God of blessedness, truth and holiness which has been destroyed.

The incarnation of the Son of God requires from us, above all, mutual love, humility, that we help and serve one another; for how can we not love one another when we see the love that God has towards us? How can we not be humble, seeing such humility, such voluntary condescension for our sake of the Son of God? How can we not help one another in every way possible, when the Son of God Himself came not to be ministered unto, but to minister, and to give his life a ransom for many (Mt 20:28). Like the wise men, let us, brothers, also prepare gifts for the new-born King. Instead of gold, frankincense and myrrh, let us bring Him the gifts of faith, hope, and love. Amen.

Upcoming Events

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